ISSN 2095-5154 CN 10-1098/C

20 July 2026, Volume 14 Issue 4
    

  • Select all
    |
  • 社会学评论. 2026, 14(4): 5.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
     Artificial intelligence(AI)is transforming the social order of human societies. As a technological revolution that seeks to emulate, augment, and potentially exceed human cognitive capacities, AI has sparked a host of ethical debates and controversies. Against this backdrop, AI ethics has emerged as a rapidly expanding interdisciplinary field of inquiry. At the same time, artificial intelligence as an ethical problem presents new challenges for anthropologists. This article situates the encounter between anthropology and AI within its historical context, tracing the trajectories of engagement, dialogue, reflection, and critique that have shaped their relationship. From the perspective of cognitive anthropology, which exemplifies a new vision of anthropology as“a science of intelligence,” it also addresses emerging frontier questions concerning machine moral agency and the future co-evolution of humans and AI agents.

  • 社会学评论. 2026, 14(4): 27-50.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    This article examines the drug access practices of patients with rare diseases and introduces the concept of“survival market assemblage” to explore how patients construct accessible space for life-saving drugs by assembling multiple economic modes in the context of formal drug market failure. The study finds that, driven by a distinct survival ethic, patient communities transcend the logic of a single market to confront the dilemma of“having no drugs available”. They assemble formal markets, informal markets, and non-market economic behaviors into a survival market. Through practices such as“health insurance migration”, policy advocacy, and campaigns against drug withdrawal within formal markets; by building informal market channels via tracing drug manufacturers, cross-border purchase, and clinical trials; and by establishing mutual aid networks involving drug donations and borrowing within their communities, they heterogeneously weave together diverse economic practices to form a fragile yet effective network to access life-saving drugs. This research holds theoretical and practical significance for understanding patients’ economic practices under market exclusion and for shaping more inclusive pharmaceutical governance policies.
  • 社会学评论. 2026, 14(4): 51-73.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    This article analyzes the production process of traditional paintings in the New Year painting market, revealing that the distinctive traditional characteristics of cultural products arise from the interaction, absorption, and resistance between cultural producers and the market. The producers of New Year paintings have diverse understandings, creations, and“inventions” of tradition during their production and sale of these paintings. Their rejection towards the market and their cooperation and collusion with the market have led to the formation of three distinct forms of tradition: pure tradition, collage tradition, and prevalent tradition. These three forms correspond to different organizational forms: entrepreneurial brokerage system, cooperative brokerage system and centralized brokerage system.The differences in product control rights and organizational forms between producers and buyers have 
    resulted in different states of authenticity of New Year painting products.
  • 社会学评论. 2026, 14(4): 74-94.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    Based on interviews with rural mothers who have accompanied their children to study in cities, this study systematically examines their mothering practices and subjective agency across three life stages—decision-making, practice, and transformation—in the process of educational migration. The decision to accompany the children is driven not only by the unequal distribution of educational resources between urban and rural areas, the familialization of educational responsibility, and the peer effects within rural communities, but also deeply shaped 
    by gender role divisions and sociocultural norms. During the accompanying period, these mothers practice a form of“quasi-middle-class” intensive mothering through daily care and emotional companionship, while reinforcing their role identity by establishing and managing a child‑centered“mothers’ circle”—a gendered social strategy. The cumulative advantages and structural constraints embedded in the accompanying experience ultimately produce diverse life trajectories among these mothers. By presenting the life mobility landscape of rural women, this study revealshow mothering practices reconstruct their life courses through multiple mechanisms, including the familialization of educational responsibility, quasi-middle-class intensive mothering, and the reproduction of the accompanying experience. 

  • 社会学评论. 2026, 14(4): 95-115.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    The socio-economic context of rural erosion has increasingly highlighted farmers’ demand for spiritual and cultural life. However, the current rural cultural reconstruction models face the sustainable development challenge of adapting to farmers’ subjectivity. Based on Pan Guangdan’s“theory of weiyu”, this study proposes the concept of“rural weiyu”. Its core lies in the action ethics of“responsibility to family members” and“affection for the hometown”, nurtured by “the ethos of cherishing the roots”. By tracing the growth of a farmers’ Peking Opera club through the life-history method, this study argues that“the ethos of cherishing the roots” constitutes the core endogenous driving force enabling farmers to expand their spiritual world within family life and village society. This consciousness not only motivates farmers to spontaneously establish diverse grassroots cultural organizations but also promotes the regular conduct of various collective cultural activities, thereby providing an important social foundation for enhancing the cohesion of village communities and constructing group identity. The theory of“rural weiyu” provides a new theoretical perspective for understanding rural cultural revitalization and reveals that, based on farmers’ subjectivity may pave a path of rural reconstruction rooted in the profound heritage of Chinese society.

  • 社会学评论. 2026, 14(4): 116-139.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    Whether artificial intelligence inevitably leads to labor deskilling remains a subject of ongoing debate. Existing studies have largely centered on the logic of automation and substitution, portraying platform work as low-skilled and easily replaceable, thereby giving rise to a widely accepted yet insufficiently examined “deskilling myth.” This study redefines skill as an integrated outcome of workers’ embodied practice (hand), cognition (head), and mental commitment (heart). While technology may replace bodily operations and explicit knowledge, it cannot easily  substitute for tacit knowledge and the spirit of craftsmanship embedded in human labor. Drawing on ethnographic research on the everyday work of food-delivery couriers, this study finds that experienced riders rely heavily on intuitive judgment in order selection, time estimation, route planning, and customer interaction, while consistently maintaining an intrinsic commitment to service quality and professional responsibility. These long-existing yet often overlooked capabilities, obscured by algorithmic management and technological narratives, demonstrate that skill has not disappeared in highly algorithmic platform work. By providing empirical counter evidence to the deskilling myth, this study offers a new perspective for understanding labor skills in the age of artificial intelligence.

  • 社会学评论. 2026, 14(4): 140-161.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    This study employs a co-evolutionary analytical framework integrating state, market, and technology to investigate the dynamic mechanisms of organizational and institutional change through the evolution of the guakao system in China’s trucking industry. The state and the market constructed the equilibrium through the dynamic process of institutional arbitrage, administrative leveraging, and market counter shaping, which prompted the system to further develop and spread even when conditions are unfavorable for its survival. However, digital technologies disrupted this equilibrium through organization substitution and regulatory intensification, leading to the rapid decline of organizations and institutions.The article further points out that the alignment and tensions among multiple logics, including those of efficiency, development, and stability, constitute a central thread for understanding the life history of the guakao system.

  • 社会学评论. 2026, 14(4): 162-183.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    In an era marked by involution, anxiety, and burnout, approaches that understand society primarily through subjectivity, institutions, or structures increasingly reveal their explanatory limits. Returning to the question of life, Georg Simmel offers a distinctive sociological imagination by arguing that life is never wholly social and that the non-social, or extra-social, constitutes the a priori condition of sociality itself. He conceptualizes life as a dynamic structure of boundaries, continually moving between limitation and transgression, through which life both generates a plurality of cultural worlds and enables individuals to reconstitute an organic relation to the world amid the differentiation and externalization of modern society. Taking Simmel’s Lebensphilosophie as its guiding thread, this article reexamines the tension between the social and the non-social within his thought, clarifies the ontological presuppositions of his social theory, and offers theoretical resources for contemporary sociology to rethink the possibilities and vitality of life.

  • 社会学评论. 2026, 14(4): 184-207.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    As credential inflation and educational mismatch become increasingly prevalent worldwide, the explanatory power of human capital theory in social mobility research has gradually diminished, creating a need for new theoretical frameworks and methodological approaches. This study reviews and substantiates the analytical value of Relative Education Theory as a response to this challenge. Relative Education Theory conceptualizes education as a positional good whose value varies across time and social contexts. Its core significance lies not in the absolute labor market skills possessed by individuals, but rather in the scarcity of educational credentials in the labor market and an individual’s relative position within the educational distribution of their cohort. The construction of relative educational indicators effectively addresses the measurement challenges of the dynamic changes in educational value, demonstrating strong explanatory power in empirical research: it can not only predict the trends of educational inequality more accurately but also more effectively explain the complex mechanisms of education’s return on income.  This study argues that shifting the conceptualization of education from an absolute skill attribute to a relative positional attribute broadens the analytical scope of educational stratification and social mobility research in China. Such a perspective offers new insights into classic questions of social stratification and mobility, facilitates the development of theoretical models that are more responsive to the Chinese context, and provides a stronger theoretical foundation for evidence-based policymaking.

  • 社会学评论. 2026, 14(4): 208-230.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    As the foundation of sociology, the research orientation of organizational sociology reflects the overall evolution of sociology as a discipline. By reviewing the research progress of Western organizational sociology over the past 20 years, this paper argues that current organizational studies have generally shown a more open trend, including the diversification of research topics, the openness of research methods and paradigms, and the crossing of disciplinary boundaries. On one hand, this trend of openness has brought a diversity of issues to sociology, making sociology develop into a general social science. On the other hand, it is also created a dilemma of the dissolution of the disciplinary core and the weakening of theoretical growth. The evolution of organizational sociology provides a perspective for understanding the“fate” of sociology as a whole. In response to the openness trend in Western organizational sociology, this article proposes that Chinese organizational sociology should actively incorporate interdisciplinary perspectives while maintaining the disciplinary traditions and academic core of sociology.

  • 社会学评论. 2026, 14(4): 231-256.
    Abstract ( ) Download PDF ( )   Knowledge map   Save
    Culture has long shaped interaction, individual networks and social capital in human society. Based on Hofstede’s cultural dimension theory, we used the 2017 International Social Survey data from 29 countries, applying multilevel analysis and qualitative comparative analysis (QCA) to examine the mechanisms through which culture influences individual social capital. The main findings are threefold. First, significant cross-national variations exist in individual social capital distribution, with divergent patterns between position generator and resource generator. Second, the cultural orientation has a significant impact on individual social capital. For position generator social capital, power distance and individualism exert positive effects, whereas long-term orientation shows negative impact. For resource generator social capital, uncertainty avoidance and indulgence significantly inhibit its accumulation, and different cultural dimensions exert distinct influences on different types of resources. Third, QCA results indicate that cultural dimensions do not operate independently, but jointly shape social capital through multiple configurations. These findings provide critical empirical insights into how global cultural divergence shapes social capital.